The Sabbath in Scotland
(author unknown)
From the advent of
Augustine to these isles through more than 500 years, the ancient Britons and
the faithful Celtic Church withstood the aggression of Rome. High points in
this struggle were:
* The massacre of
the university at Bangor by Edelfred and instigated by Augustine, 601 AD.
* The marriage of
Malcolm and the English Margaret in Scotland, 1069 AD
* And the
devastating war conducted by Henry II, King of England, when he invaded Ireland
in 1155 AD.
It is of interest
that the seventh day Sabbath was faithfully observed by the Celtic Church up to
this time. Seeing you are particularly interested in the change over in
Scotland, here are some interesting quotes:
"It seems to
have been customary in the Celtic churches of early times, in Ireland as well
as Scotland, to keep Saturday, the Jewish Sabbath, as a day of rest from
labour. They obeyed the fourth commandment literally upon the seventh day of
the week." (Prof. James C. Moffatt, DD, "The Church in Scotland",
p. 140, Philadelphia, 1882)
"They worked
on Sunday, but kept Saturday in a Sabbatical manner." (Prof. Andrew Lang,
"A History of Scotland from the Roman Occupation", Vol 1, p96, New
York: Dodd, Mead and Co, 1900)
"The Scottish
Church, then, when Malcolm wedded the saintly English Margaret, was Celtic, and
presented peculiarities odious to an English lady, strongly attached to the
Establishment as she knew it at home ... They worked on Sunday, but kept
Saturday in a sabbatical manner ... These things Margaret abolished."
(Id., Vol 1, p96)
"Her next
point was that they did not duly reverence the Lord's day, but in this latter
instance they seem to have followed a custom of which we find traces in the
early Monastic Church of Ireland, by which they held Saturday to be the Sabbath
on which they rested from all their labours." ("Celtic
Scotland", Vol. II, p. 349, Edinburgh: David Douglas, printer. 1877)
"They held
that Saturday was properly the Sabbath on which they abstained from work."
(Id., page 350)
"They were wont
to neglect the due observance of the Lord's day, pursuing their worldly labours
on that as on other days, which she likewise showed, by both argument and
authority, was unlawful." (Id. p. 348)
"The queen
(Margaret) further protested against the prevailing abuse of Sunday
desecration. 'Let us,' she said, 'venerate the Lord's Day, inasmuch as upon it
our Saviour rose from the dead: let us do no servile work on that day.' The
Scots in this manner had no doubt kept up the traditional practice of the ancient
monastic Church of Ireland which observed Saturday, rather than Sunday, as a
day of rest." (Bellesheim (Catholic historian), "History of the
Catholic Church of Scotland" Vol 1, pp249, 250)
Finally the queen,
the king, and the three Roman Catholic dignitaries held a three-day council
with the leaders of the Celtic Church.
"It was
another custom of theirs to neglect the reverence due to the Lord's day, by
devoting themselves to every kind of worldly business upon it, just as they did
on other days. That this was contrary to the law, she proved to them as well by
reason as by authority. 'Let us venerate the Lord's day,' said she, 'because of
the resurrection of our Lord, which happened upon that day, and let us no
longer do servile works upon it; bearing in mind that upon this day we were
redeemed from the slavery of the devil. The blessed Pope Gregory affirms the
same saying, "We must cease from earthly labour upon the Lord's
day."' ... From that time forward ... no one dared on these days either to
carry burdens himself or to compel another to do so." ("Life of Queen
Margaret," Turgot, Section 20; cited in "Source Book" p506, ed.
1922)
It can now be
clearly proven Christianity dawned upon these islands in the course of the
first century, and long before the mission of Augustine in 596AD.
"That the
light of Christianity dawned upon these islands in the course of the first
century, is a matter of historical certainty." (Rev. Richart Hart BA,
Vicar of Catton, "Ecclesiastical Records," p. vii, Cambridge 1846)
"In this
latter instance they seemed to have followed a custom of which we find traces
in the early monastic church of Ireland, by which they held Saturday to be the
Sabbath on which they rested from all their labours." ("Life of St
Columba", p96)
Columba specifically
referred to Saturday as the Sabbath and this was the custom of that early
church on Iona.